The Resource Priesthood and diaconate : the recipient of the Sacrament of Holy Orders from the perspective of creation theology and christology, Gerhard Ludwig Müller ; translated by Michael J. Miller
Priesthood and diaconate : the recipient of the Sacrament of Holy Orders from the perspective of creation theology and christology, Gerhard Ludwig Müller ; translated by Michael J. Miller
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The item Priesthood and diaconate : the recipient of the Sacrament of Holy Orders from the perspective of creation theology and christology, Gerhard Ludwig Müller ; translated by Michael J. Miller represents a specific, individual, material embodiment of a distinct intellectual or artistic creation found in University of Missouri Libraries.This item is available to borrow from 1 library branch.
Resource Information
The item Priesthood and diaconate : the recipient of the Sacrament of Holy Orders from the perspective of creation theology and christology, Gerhard Ludwig Müller ; translated by Michael J. Miller represents a specific, individual, material embodiment of a distinct intellectual or artistic creation found in University of Missouri Libraries.
This item is available to borrow from 1 library branch.
- Language
-
- eng
- ger
- eng
- Extent
- 246 pages
- Contents
-
- Foreword -- Abbreviations -- I. A CHALLENGE FOR CONTEMPORARY ECCLESIOLOGY -- II. WHO RECEIVES THE SACRAMENT OF HOLY ORDERS IN THE DEGREES OF PRIESTHOOD AND DIACONATE? -- The present status of the question about the possibility of women's ordination -- Painful points in the present discussion -- A change of strategy: If not the priesthood, then at least the diaconate -- A response to Dorothea Reininger's study on the diaconate of women -- Was the office of the deaconess part of Holy Orders? -- The consecration of deaconesses was not an ordination of women to the diaconate -- A sacramental understanding of the office is incompatible with the functional specifications -- Can dogmatic problems be decided by pastoral considerations? -- The job description for the female diaconate has no theological foundation -- Notes on a hermeneutic for magisterial documents and on the interpretation of theological sources -- PRIESTHOOD: IS A BAPTIZED MAN THE ONLY POSSIBLE VALID RECIPIENT OF HOLY ORDERS? -- "...that the Church has no authority whatsoever to confer priestly ordination on women" (Ordinatio sacerdotalis 4) -- The theological right to the question, Why not? -- The Church's teaching -- Difficulties in understanding -- A new horizon of experience -- The search for the correct hermeneutic -- The right to a theological answer -- The unconditional character of the faith and the historical limitations of plausibility -- "...pertains to the Church's divine constitution" (Ordinatio sacerdotalis 4) -- The historico-theological hermeneutic of the Catholic faith -- The sacramental character of the Church as the foundation for historical doctrinal decisions -- Is the person of the recipient part of the "essence of the Sacrament of Holy Orders"? -- What does "the essence of a sacrament" mean? -- The difference between man and woman as an essential element in the Sacrament of Matrimony -- The relatedness of man and woman as an essential element in the sacramental sign of priesthood -- Anthropological notes on the difference between the sexes -- Corporeality as the archetypal sign in human communication -- Marriage as the archetypal symbol of God's covenant with Israel/the Church -- The unity and diversity of man and woman "in Christ" -- The symbolic representing of Christ, the new Adam, in the priest's masculinity -- Systematic exposition of "the teaching that priestly ordination is to be reserved to men alone" -- The Incarnation of the Word in the man Jesus of Nazareth: Christ as Bridegroom of the Church -- The Church as the Bride of Christ: The communion of men and women in the Body of Christ, the Church -- The apostles as forefathers of the People of God in the final age and representatives of the original relation of Christ to the Church -- The calling of the Twelve -- Christ's presence in those whom he has sent -- The apostolate of the Twelve and of Paul -- the dynamic origin of the priestly ministry of teaching and shepherding -- "Priests" and "laity" -- In what sense are bishops and presbyters "priests"?
- In the early Church, who could receive Holy Orders validly? -- The theological relevance of the Church's practice of conferring Holy Orders only on baptized males -- A note on the style of argumentation -- Evidence from the apostolic and postapostolic age -- Evidence from the patristic age of the Church's beliefs -- Evidence of the Church's beliefs in the Middle Ages and the modern era -- The suitability arguments of classical theology for the praxis Ecclesiae -- The relation between positive and speculative grounds -- Presuppositions in the argumentation of Thomas Aquinas -- Toward an understanding of the ministerial priesthood in Aquinas -- The Scholastic question about the recipient of the Sacrament of Orders -- Some reasons of suitability given by Aquinas -- The unanimous belief of the Church in the modern era until the debate about women's ordination after Vatican II -- Conclusion -- IV. THE SACRAMENTAL DIACONATE -- Its origin in the diakonia of Jesus Christ -- Christ as Deacon -- The apostolic ministry as a representation of Christ's diakonia to the Church -- Origin and development of the diaconal ministry -- Toward a theological hermeneutic of Church history and of the pertinent documents -- A particular helping ministry develops from the apostolate -- The differentiation and definition of a degree of Orders distinct from the episcopacy and the presbyterate -- The ministry of the diakonissa/ministra -- Ecclesial office or degree of sacramental Orders? -- The theological form of an ecclesial office for women -- Summary and conclusion
- Isbn
- 9780898708929
- Label
- Priesthood and diaconate : the recipient of the Sacrament of Holy Orders from the perspective of creation theology and christology
- Title
- Priesthood and diaconate
- Title remainder
- the recipient of the Sacrament of Holy Orders from the perspective of creation theology and christology
- Statement of responsibility
- Gerhard Ludwig Müller ; translated by Michael J. Miller
- Language
-
- eng
- ger
- eng
- Cataloging source
- DLC
- http://library.link/vocab/creatorName
- Müller, Gerhard Ludwig
- Index
- index present
- LC call number
- BV676
- LC item number
- .M85 2002
- Literary form
- non fiction
- Nature of contents
- bibliography
- http://library.link/vocab/subjectName
-
- Ordination of women
- Women in church work
- Priesthood
- Deacons
- Sex role
- Ordination of women
- Label
- Priesthood and diaconate : the recipient of the Sacrament of Holy Orders from the perspective of creation theology and christology, Gerhard Ludwig Müller ; translated by Michael J. Miller
- Bibliography note
- Includes bibliographical references and index
- Carrier category
- volume
- Carrier category code
-
- nc
- Carrier MARC source
- rdacarrier
- Content category
- text
- Content type code
-
- txt
- Content type MARC source
- rdacontent
- Contents
-
- Foreword -- Abbreviations -- I. A CHALLENGE FOR CONTEMPORARY ECCLESIOLOGY -- II. WHO RECEIVES THE SACRAMENT OF HOLY ORDERS IN THE DEGREES OF PRIESTHOOD AND DIACONATE? -- The present status of the question about the possibility of women's ordination -- Painful points in the present discussion -- A change of strategy: If not the priesthood, then at least the diaconate -- A response to Dorothea Reininger's study on the diaconate of women -- Was the office of the deaconess part of Holy Orders? -- The consecration of deaconesses was not an ordination of women to the diaconate -- A sacramental understanding of the office is incompatible with the functional specifications -- Can dogmatic problems be decided by pastoral considerations? -- The job description for the female diaconate has no theological foundation -- Notes on a hermeneutic for magisterial documents and on the interpretation of theological sources -- PRIESTHOOD: IS A BAPTIZED MAN THE ONLY POSSIBLE VALID RECIPIENT OF HOLY ORDERS? -- "...that the Church has no authority whatsoever to confer priestly ordination on women" (Ordinatio sacerdotalis 4) -- The theological right to the question, Why not? -- The Church's teaching -- Difficulties in understanding -- A new horizon of experience -- The search for the correct hermeneutic -- The right to a theological answer -- The unconditional character of the faith and the historical limitations of plausibility -- "...pertains to the Church's divine constitution" (Ordinatio sacerdotalis 4) -- The historico-theological hermeneutic of the Catholic faith -- The sacramental character of the Church as the foundation for historical doctrinal decisions -- Is the person of the recipient part of the "essence of the Sacrament of Holy Orders"? -- What does "the essence of a sacrament" mean? -- The difference between man and woman as an essential element in the Sacrament of Matrimony -- The relatedness of man and woman as an essential element in the sacramental sign of priesthood -- Anthropological notes on the difference between the sexes -- Corporeality as the archetypal sign in human communication -- Marriage as the archetypal symbol of God's covenant with Israel/the Church -- The unity and diversity of man and woman "in Christ" -- The symbolic representing of Christ, the new Adam, in the priest's masculinity -- Systematic exposition of "the teaching that priestly ordination is to be reserved to men alone" -- The Incarnation of the Word in the man Jesus of Nazareth: Christ as Bridegroom of the Church -- The Church as the Bride of Christ: The communion of men and women in the Body of Christ, the Church -- The apostles as forefathers of the People of God in the final age and representatives of the original relation of Christ to the Church -- The calling of the Twelve -- Christ's presence in those whom he has sent -- The apostolate of the Twelve and of Paul -- the dynamic origin of the priestly ministry of teaching and shepherding -- "Priests" and "laity" -- In what sense are bishops and presbyters "priests"?
- In the early Church, who could receive Holy Orders validly? -- The theological relevance of the Church's practice of conferring Holy Orders only on baptized males -- A note on the style of argumentation -- Evidence from the apostolic and postapostolic age -- Evidence from the patristic age of the Church's beliefs -- Evidence of the Church's beliefs in the Middle Ages and the modern era -- The suitability arguments of classical theology for the praxis Ecclesiae -- The relation between positive and speculative grounds -- Presuppositions in the argumentation of Thomas Aquinas -- Toward an understanding of the ministerial priesthood in Aquinas -- The Scholastic question about the recipient of the Sacrament of Orders -- Some reasons of suitability given by Aquinas -- The unanimous belief of the Church in the modern era until the debate about women's ordination after Vatican II -- Conclusion -- IV. THE SACRAMENTAL DIACONATE -- Its origin in the diakonia of Jesus Christ -- Christ as Deacon -- The apostolic ministry as a representation of Christ's diakonia to the Church -- Origin and development of the diaconal ministry -- Toward a theological hermeneutic of Church history and of the pertinent documents -- A particular helping ministry develops from the apostolate -- The differentiation and definition of a degree of Orders distinct from the episcopacy and the presbyterate -- The ministry of the diakonissa/ministra -- Ecclesial office or degree of sacramental Orders? -- The theological form of an ecclesial office for women -- Summary and conclusion
- Control code
- 49898885
- Dimensions
- 21 cm
- Extent
- 246 pages
- Isbn
- 9780898708929
- Isbn Type
- (alk. paper)
- Lccn
- 2001094786
- Media category
- unmediated
- Media MARC source
- rdamedia
- Media type code
-
- n
- Label
- Priesthood and diaconate : the recipient of the Sacrament of Holy Orders from the perspective of creation theology and christology, Gerhard Ludwig Müller ; translated by Michael J. Miller
- Bibliography note
- Includes bibliographical references and index
- Carrier category
- volume
- Carrier category code
-
- nc
- Carrier MARC source
- rdacarrier
- Content category
- text
- Content type code
-
- txt
- Content type MARC source
- rdacontent
- Contents
-
- Foreword -- Abbreviations -- I. A CHALLENGE FOR CONTEMPORARY ECCLESIOLOGY -- II. WHO RECEIVES THE SACRAMENT OF HOLY ORDERS IN THE DEGREES OF PRIESTHOOD AND DIACONATE? -- The present status of the question about the possibility of women's ordination -- Painful points in the present discussion -- A change of strategy: If not the priesthood, then at least the diaconate -- A response to Dorothea Reininger's study on the diaconate of women -- Was the office of the deaconess part of Holy Orders? -- The consecration of deaconesses was not an ordination of women to the diaconate -- A sacramental understanding of the office is incompatible with the functional specifications -- Can dogmatic problems be decided by pastoral considerations? -- The job description for the female diaconate has no theological foundation -- Notes on a hermeneutic for magisterial documents and on the interpretation of theological sources -- PRIESTHOOD: IS A BAPTIZED MAN THE ONLY POSSIBLE VALID RECIPIENT OF HOLY ORDERS? -- "...that the Church has no authority whatsoever to confer priestly ordination on women" (Ordinatio sacerdotalis 4) -- The theological right to the question, Why not? -- The Church's teaching -- Difficulties in understanding -- A new horizon of experience -- The search for the correct hermeneutic -- The right to a theological answer -- The unconditional character of the faith and the historical limitations of plausibility -- "...pertains to the Church's divine constitution" (Ordinatio sacerdotalis 4) -- The historico-theological hermeneutic of the Catholic faith -- The sacramental character of the Church as the foundation for historical doctrinal decisions -- Is the person of the recipient part of the "essence of the Sacrament of Holy Orders"? -- What does "the essence of a sacrament" mean? -- The difference between man and woman as an essential element in the Sacrament of Matrimony -- The relatedness of man and woman as an essential element in the sacramental sign of priesthood -- Anthropological notes on the difference between the sexes -- Corporeality as the archetypal sign in human communication -- Marriage as the archetypal symbol of God's covenant with Israel/the Church -- The unity and diversity of man and woman "in Christ" -- The symbolic representing of Christ, the new Adam, in the priest's masculinity -- Systematic exposition of "the teaching that priestly ordination is to be reserved to men alone" -- The Incarnation of the Word in the man Jesus of Nazareth: Christ as Bridegroom of the Church -- The Church as the Bride of Christ: The communion of men and women in the Body of Christ, the Church -- The apostles as forefathers of the People of God in the final age and representatives of the original relation of Christ to the Church -- The calling of the Twelve -- Christ's presence in those whom he has sent -- The apostolate of the Twelve and of Paul -- the dynamic origin of the priestly ministry of teaching and shepherding -- "Priests" and "laity" -- In what sense are bishops and presbyters "priests"?
- In the early Church, who could receive Holy Orders validly? -- The theological relevance of the Church's practice of conferring Holy Orders only on baptized males -- A note on the style of argumentation -- Evidence from the apostolic and postapostolic age -- Evidence from the patristic age of the Church's beliefs -- Evidence of the Church's beliefs in the Middle Ages and the modern era -- The suitability arguments of classical theology for the praxis Ecclesiae -- The relation between positive and speculative grounds -- Presuppositions in the argumentation of Thomas Aquinas -- Toward an understanding of the ministerial priesthood in Aquinas -- The Scholastic question about the recipient of the Sacrament of Orders -- Some reasons of suitability given by Aquinas -- The unanimous belief of the Church in the modern era until the debate about women's ordination after Vatican II -- Conclusion -- IV. THE SACRAMENTAL DIACONATE -- Its origin in the diakonia of Jesus Christ -- Christ as Deacon -- The apostolic ministry as a representation of Christ's diakonia to the Church -- Origin and development of the diaconal ministry -- Toward a theological hermeneutic of Church history and of the pertinent documents -- A particular helping ministry develops from the apostolate -- The differentiation and definition of a degree of Orders distinct from the episcopacy and the presbyterate -- The ministry of the diakonissa/ministra -- Ecclesial office or degree of sacramental Orders? -- The theological form of an ecclesial office for women -- Summary and conclusion
- Control code
- 49898885
- Dimensions
- 21 cm
- Extent
- 246 pages
- Isbn
- 9780898708929
- Isbn Type
- (alk. paper)
- Lccn
- 2001094786
- Media category
- unmediated
- Media MARC source
- rdamedia
- Media type code
-
- n
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