Borrow it

The Resource Theology and society in the second and third centuries of the Hijra : a history of religious thought in Early Islam, by Josef van Ess ; translated from German by John O'Kane

Theology and society in the second and third centuries of the Hijra : a history of religious thought in Early Islam, by Josef van Ess ; translated from German by John O'Kane

Resource Information

The item Theology and society in the second and third centuries of the Hijra : a history of religious thought in Early Islam, by Josef van Ess ; translated from German by John O'Kane represents a specific, individual, material embodiment of a distinct intellectual or artistic creation found in University of Missouri Libraries.
This item is available to borrow from 1 library branch.

Summary: Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995, Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of time as an unparalleled reference work

Language

Work

Publication

Extent: 5 volumes

Note: Volumes 2 - 4 translated by Gwendolin Goldbloom

Contents

Symbols of Islamic Identity in the Caliphate of 'Abd al-Malik
The K. al-Irjā'
2.1.1.6.
The Spectrum of the Murji'a up to 150 Hijrī
2.1.1.7.
The Circle of Abū Hanīfa
2.1.1.7.1.
The Precursors
2.1.1.7.2.
On the Life and Aftereffects of ʻAbū Hanīfa
2.1.1.7.3.
2.2.
Abū Hanīfa's Theological Views
2.1.1.7-3-1.
The Letter to 'Uthmān al-Battī
2.1.1.7.3.1.1.
Comparison with Other Early Hanafite Writings
2.1.1.7.3.2.
A Second Letter to 'Uthmān al-Battī
2.1.1.7.3.3.
The So-Called Fiqh akbar (I)
2.1.1.7.3.4.
Early Evidence in the Literary Tradition
The Image of God. The Political Theory
2.1.1.7.4.
Contemporaries of Abū Hanīfa
2.1.1.8.
The Kūfan Murji'a after Abū Hanīfa
2.1.1.9.
The Reform of Ghassan b. Abān
2.1.2.
Anti-Murji'ite Currents in Kūfa
2.1.2.1.
3.
Sufyān al-Thawrī
2.1.2.2.
Ṣūfis
2.1.2.3.
Qadarites
2.1.3.
The Shī'a
2.1.3.1.
"Shī'itizing" Traditionists
2.1.3.2.
Community and Individual
The Zaydiyya
2.1.3.2.1.
The Butriyya
2.1.3.2.1.1.
The "Weak" Zaydīs
2.1.3.2.2.
The Jārūdiyya
2.1.3.2.2.1.
The Shaping of Jārūdite Thought
2.1.3.2.2.2.
3.1.
The Later Development
2.1.3.2.3.
Early Zaydī Splinter Groups
2.1.3.2.3.1.
The Kāmiliyya
2.1.3.3.
The Rawāfid
2.1.3.3.1.
Quietism and Communal Spirit
2.1.3.3.2.
Faith and the Promise of Paradise
The Imam as Omniscient Leader
2.1.3.3.3.
The Return (raj'a)
2.1.3.3.3.1.
The Idea of raj'a Among the Early Zaydīs
2.1.3.3.3.2.
Adherents of raj'a Among the Shī'ite Authorities of the 1st Century
2.1.3.3.3.3.
Early Shī'ite Tafsīr as a Possible Purveyor of the Idea of raj'a
2.1.3.3.3.4.
3.2.
The Decline of the Kaysāniyya
2.1.3.3.3.5.
The Change of the Idea of raj'a in the Imāmiyya
2.1.3.3.4.
Rejection of the First Two Caliphs
2.1.3.3.5.
Maintaining Secrecy (taqiyya)
2.1.3.3.6.
God Changing His Mind (badā')
2.1.3.3.7.
Consciousness of Sin and Individual Responsibility
Rāfiḍite Theological Schools
2.1.3.3.7.1.
The Beginnings
2.1.3.3.7.1.1.
Fro-Murji'ite Groups
2.1.3.3.7.1.2.
Zurāra b. A'yan and His Circle
2.1.3.3.7.1.3.
The Discussion About God's Image
2.1.3.3.7.2.
3.3.
The Next Generation
2.1.3.3.7.2.1.
Shayṭān al-Ṭāq and Hishām al-Jawālīqī
2.1.3.3.7.2.2.
Hishām b. al-Ḥakam
2.1.3.3.7.2.2.1.
"Ontology"
2.1.3.3.7.2.2.2.
The Concept of God
2.1.3.3.7.2.2.3.
V. 1.
Divine Grace and Predestination
Natural-Scientific Questions
2.1.3.3.7.2.2.4.
The Theory of Perception
2.1.3.3.7.2.2.5.
Human Action
2.1.3.3.7.2.2.6.
The Divine Attributes
2.1.3.3.7.2.2.7.
The Koran and Prophecy
2.1.3.3.7.2.2.8.
4.
Ìṣma and naṣṣ
2.1.3.3.7.2.2.8.1.
Excursus. Means of Legitimation within the Shī'a
2.1.3.3.7.2.2.9.
Raj'a
2.1.3.3.7.2.3.
ʻAlī b. Ri'āb (?)
2.1.3.3.7.3.
The Succession to the Big Theologians
2.1.3.3.7.3.1.
Specific Religious Developments around the Turn of the 2nd Century
The School of Hishām i al-Jawālīqi
2.1.3.3.7.3.2.
The School of Hishām b. al-Ḥakam
2.1.3.3.7.3.3.
The Prospect
2.1.3.3.8.
General Conclusions
2.1.3.3.8.1.
Rāfiḍite Theology and Its Milieu. Stoic and Jewish Influences
2.1.4.
4.1.
The Khārijites
2.1.4.1.
The Ibāḍite Community in Kufa
2.1.4.2.
'Isā b. 'Umayr
2.1.5.
"The Heretics"
2.1.5.1.
The Term zindīq
2.1.5.2.
The Image of the Prophet
Manicheanism in the Early Islamic Period
2.1.5.3.
Zandaqa as a Social and Religious Phenomenon
2.1.5.4.
The Dayṣāniyya
2.1.5.5.
The Marcionites
2.1.5.6.
The Kantaeans
2.1.5.7.
4.2.
Excursus: Mazdakites in the Islamic World
2.1.5.8.
Zandaqa in Kūfa
2.1.5.8.1.
Cosmology and Natural Philosophy
2.1.5.8.2.
Polite Society
2.1.5.8.3.
Arguing with the zanādiqa According to Imāmite Sources
2.1.5.8.4.
The Koran
The Role of the zanādiqa in the Later Umayyad Period
5.
The Spread of the Faith
5.1.
Pt. A.
The Literary Instruments for Conveying the Faith
5.1.1.
The Creation of Dialectical Theology
5.1.2.
The Prospect
pt. B
The Islamic Provinces in the 2nd Century Introductory Remark on Methodology
1.
Syria
1.0.
Prelude : Characteristics of Islamic Religiosity in the 1st Century
General Basic Features
1.1.
The Relationship with the Shī'a
1.2.
The Qadariyya
1.2.1.
The Question of Origin
1.2.2.
Ghaylān al-Dimashqī and His Environment
1.2.3.
1.
Ghaylān's Aftereffect
1.2.4.
Yazīd III's Putsch
1.2.4.1.
Yazid III's Accession Sermon
1.2.4.2.
Further Developments up to the Time of Marwān II
1.2.5.
The Qadarites under Yazīd III
1.2.5.1.
Setting the Seal on Prophecy
Damascus
1.2.5.2.
Qadarites from Palestine
1.2.5.3.
Qadarites from Ḥimṣ
1.2.6.
Later Qadarites
1.2.7.
General Conclusions
1.2.8.
2.
The Further Iraqi Development of Ghaylān's Doctrine
1.2.8.1.
The Epistles of Ghaylān and the Ghaylān Legend
1.2.9.
ʻUmar II and the Qadariyya
1.3.
A Case of Heresy
1.4.
Syrian Murji'ites
1.4.1.
The Awareness of Being Chosen and Identity Formation
"Jahmites"
1.5.
From Asceticism to Mysticism
2.
Iraq
2.0.
Preliminary General Remarks
2.1.
Kūfa
2.1.1.
2.1.
The Murji'a
2.1.1.1.
The Oldest Representatives of the Murji'a in Kūfa
2.1.1.2.
The Delegation to ʻUmar II
2.1.1.3.
Two Murji'ite Poems
2.1.1.4.
The Polemic Against the Murji'a in the Sīrat Sālim b. Dhakwan
2.1.1.5.
Egypt
V. 2.
2.2.
Basra
3.
Iran
4.
The Arabian Peninsula
5.
V. 3.
Part C.
The unification of Islamic thought and the flowering of Theology
V. 4.
Part C.
The unification of Islamic thought and the flowering of Theology (continued).
Part D.
Summary of the history of the subject matter
V. 5.
Bibliography and indices

Isbn: 9789004342033

Instance

Label: Theology and society in the second and third centuries of the Hijra : a history of religious thought in Early Islam

Title: Theology and society in the second and third centuries of the Hijra

Title remainder: a history of religious thought in Early Islam

Statement of responsibility: by Josef van Ess ; translated from German by John O'Kane

History

Language

Summary: Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995, Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of time as an unparalleled reference work

Member of

Is translation of

Theologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra

Cataloging source: DGU/DLC

http://library.link/vocab/creatorName: Ess, Josef van

Dewey number: 297.209/021

Index: no index present

Language note: Translated from German

LC call number: BP166.1

LC item number: .E8413 2017

Literary form: non fiction

Nature of contents: bibliography

http://library.link/vocab/relatedWorkOrContributorDate: 1940-

http://library.link/vocab/relatedWorkOrContributorName

O'Kane, John
Goldbloom, Gwendolin

Series statement: Handbuch der Orientalistik = Handbook of Oriental studies. Section one, The Near and Middle East,

Series volume: volume 116/1-5

http://library.link/vocab/subjectName

Islam
Islamic philosophy
Islam
Islam and civil society
Religious life
Islam and civil society
Islam
Islam
Islamic philosophy
Religious life
Islam
Gesellschaft
Islamische Theologie

Label: Theology and society in the second and third centuries of the Hijra : a history of religious thought in Early Islam, by Josef van Ess ; translated from German by John O'Kane

Instantiates

Theology and society in the second and third centuries of the Hijra : a history of religious thought in Early Islam

Publication

Note: Volumes 2 - 4 translated by Gwendolin Goldbloom

Bibliography note: Includes bibliographical references

Carrier category: volume

Carrier category code

Carrier MARC source: rdacarrier

Content category: text

Content type code

Content type MARC source: rdacontent

Contents

Symbols of Islamic Identity in the Caliphate of 'Abd al-Malik
The K. al-Irjā'
2.1.1.6.
The Spectrum of the Murji'a up to 150 Hijrī
2.1.1.7.
The Circle of Abū Hanīfa
2.1.1.7.1.
The Precursors
2.1.1.7.2.
On the Life and Aftereffects of ʻAbū Hanīfa
2.1.1.7.3.
2.2.
Abū Hanīfa's Theological Views
2.1.1.7-3-1.
The Letter to 'Uthmān al-Battī
2.1.1.7.3.1.1.
Comparison with Other Early Hanafite Writings
2.1.1.7.3.2.
A Second Letter to 'Uthmān al-Battī
2.1.1.7.3.3.
The So-Called Fiqh akbar (I)
2.1.1.7.3.4.
Early Evidence in the Literary Tradition
The Image of God. The Political Theory
2.1.1.7.4.
Contemporaries of Abū Hanīfa
2.1.1.8.
The Kūfan Murji'a after Abū Hanīfa
2.1.1.9.
The Reform of Ghassan b. Abān
2.1.2.
Anti-Murji'ite Currents in Kūfa
2.1.2.1.
3.
Sufyān al-Thawrī
2.1.2.2.
Ṣūfis
2.1.2.3.
Qadarites
2.1.3.
The Shī'a
2.1.3.1.
"Shī'itizing" Traditionists
2.1.3.2.
Community and Individual
The Zaydiyya
2.1.3.2.1.
The Butriyya
2.1.3.2.1.1.
The "Weak" Zaydīs
2.1.3.2.2.
The Jārūdiyya
2.1.3.2.2.1.
The Shaping of Jārūdite Thought
2.1.3.2.2.2.
3.1.
The Later Development
2.1.3.2.3.
Early Zaydī Splinter Groups
2.1.3.2.3.1.
The Kāmiliyya
2.1.3.3.
The Rawāfid
2.1.3.3.1.
Quietism and Communal Spirit
2.1.3.3.2.
Faith and the Promise of Paradise
The Imam as Omniscient Leader
2.1.3.3.3.
The Return (raj'a)
2.1.3.3.3.1.
The Idea of raj'a Among the Early Zaydīs
2.1.3.3.3.2.
Adherents of raj'a Among the Shī'ite Authorities of the 1st Century
2.1.3.3.3.3.
Early Shī'ite Tafsīr as a Possible Purveyor of the Idea of raj'a
2.1.3.3.3.4.
3.2.
The Decline of the Kaysāniyya
2.1.3.3.3.5.
The Change of the Idea of raj'a in the Imāmiyya
2.1.3.3.4.
Rejection of the First Two Caliphs
2.1.3.3.5.
Maintaining Secrecy (taqiyya)
2.1.3.3.6.
God Changing His Mind (badā')
2.1.3.3.7.
Consciousness of Sin and Individual Responsibility
Rāfiḍite Theological Schools
2.1.3.3.7.1.
The Beginnings
2.1.3.3.7.1.1.
Fro-Murji'ite Groups
2.1.3.3.7.1.2.
Zurāra b. A'yan and His Circle
2.1.3.3.7.1.3.
The Discussion About God's Image
2.1.3.3.7.2.
3.3.
The Next Generation
2.1.3.3.7.2.1.
Shayṭān al-Ṭāq and Hishām al-Jawālīqī
2.1.3.3.7.2.2.
Hishām b. al-Ḥakam
2.1.3.3.7.2.2.1.
"Ontology"
2.1.3.3.7.2.2.2.
The Concept of God
2.1.3.3.7.2.2.3.
V. 1.
Divine Grace and Predestination
Natural-Scientific Questions
2.1.3.3.7.2.2.4.
The Theory of Perception
2.1.3.3.7.2.2.5.
Human Action
2.1.3.3.7.2.2.6.
The Divine Attributes
2.1.3.3.7.2.2.7.
The Koran and Prophecy
2.1.3.3.7.2.2.8.
4.
Ìṣma and naṣṣ
2.1.3.3.7.2.2.8.1.
Excursus. Means of Legitimation within the Shī'a
2.1.3.3.7.2.2.9.
Raj'a
2.1.3.3.7.2.3.
ʻAlī b. Ri'āb (?)
2.1.3.3.7.3.
The Succession to the Big Theologians
2.1.3.3.7.3.1.
Specific Religious Developments around the Turn of the 2nd Century
The School of Hishām i al-Jawālīqi
2.1.3.3.7.3.2.
The School of Hishām b. al-Ḥakam
2.1.3.3.7.3.3.
The Prospect
2.1.3.3.8.
General Conclusions
2.1.3.3.8.1.
Rāfiḍite Theology and Its Milieu. Stoic and Jewish Influences
2.1.4.
4.1.
The Khārijites
2.1.4.1.
The Ibāḍite Community in Kufa
2.1.4.2.
'Isā b. 'Umayr
2.1.5.
"The Heretics"
2.1.5.1.
The Term zindīq
2.1.5.2.
The Image of the Prophet
Manicheanism in the Early Islamic Period
2.1.5.3.
Zandaqa as a Social and Religious Phenomenon
2.1.5.4.
The Dayṣāniyya
2.1.5.5.
The Marcionites
2.1.5.6.
The Kantaeans
2.1.5.7.
4.2.
Excursus: Mazdakites in the Islamic World
2.1.5.8.
Zandaqa in Kūfa
2.1.5.8.1.
Cosmology and Natural Philosophy
2.1.5.8.2.
Polite Society
2.1.5.8.3.
Arguing with the zanādiqa According to Imāmite Sources
2.1.5.8.4.
The Koran
The Role of the zanādiqa in the Later Umayyad Period
5.
The Spread of the Faith
5.1.
Pt. A.
The Literary Instruments for Conveying the Faith
5.1.1.
The Creation of Dialectical Theology
5.1.2.
The Prospect
pt. B
The Islamic Provinces in the 2nd Century Introductory Remark on Methodology
1.
Syria
1.0.
Prelude : Characteristics of Islamic Religiosity in the 1st Century
General Basic Features
1.1.
The Relationship with the Shī'a
1.2.
The Qadariyya
1.2.1.
The Question of Origin
1.2.2.
Ghaylān al-Dimashqī and His Environment
1.2.3.
1.
Ghaylān's Aftereffect
1.2.4.
Yazīd III's Putsch
1.2.4.1.
Yazid III's Accession Sermon
1.2.4.2.
Further Developments up to the Time of Marwān II
1.2.5.
The Qadarites under Yazīd III
1.2.5.1.
Setting the Seal on Prophecy
Damascus
1.2.5.2.
Qadarites from Palestine
1.2.5.3.
Qadarites from Ḥimṣ
1.2.6.
Later Qadarites
1.2.7.
General Conclusions
1.2.8.
2.
The Further Iraqi Development of Ghaylān's Doctrine
1.2.8.1.
The Epistles of Ghaylān and the Ghaylān Legend
1.2.9.
ʻUmar II and the Qadariyya
1.3.
A Case of Heresy
1.4.
Syrian Murji'ites
1.4.1.
The Awareness of Being Chosen and Identity Formation
"Jahmites"
1.5.
From Asceticism to Mysticism
2.
Iraq
2.0.
Preliminary General Remarks
2.1.
Kūfa
2.1.1.
2.1.
The Murji'a
2.1.1.1.
The Oldest Representatives of the Murji'a in Kūfa
2.1.1.2.
The Delegation to ʻUmar II
2.1.1.3.
Two Murji'ite Poems
2.1.1.4.
The Polemic Against the Murji'a in the Sīrat Sālim b. Dhakwan
2.1.1.5.
Egypt
V. 2.
2.2.
Basra
3.
Iran
4.
The Arabian Peninsula
5.
V. 3.
Part C.
The unification of Islamic thought and the flowering of Theology
V. 4.
Part C.
The unification of Islamic thought and the flowering of Theology (continued).
Part D.
Summary of the history of the subject matter
V. 5.
Bibliography and indices

Control code: 962853051

Dimensions: 25 cm.

Extent: 5 volumes

Isbn: 9789004342033

Lccn: 2016047963

Media category: unmediated

Media MARC source: rdamedia

Media type code

Other control number

40026704631
9789004342033
9789004323179
40028697514

System control number: (OCoLC)962853051

Label: Theology and society in the second and third centuries of the Hijra : a history of religious thought in Early Islam, by Josef van Ess ; translated from German by John O'Kane

Publication

Note: Volumes 2 - 4 translated by Gwendolin Goldbloom

Bibliography note: Includes bibliographical references

Carrier category: volume

Carrier category code

Carrier MARC source: rdacarrier

Content category: text

Content type code

Content type MARC source: rdacontent

Contents

Symbols of Islamic Identity in the Caliphate of 'Abd al-Malik
The K. al-Irjā'
2.1.1.6.
The Spectrum of the Murji'a up to 150 Hijrī
2.1.1.7.
The Circle of Abū Hanīfa
2.1.1.7.1.
The Precursors
2.1.1.7.2.
On the Life and Aftereffects of ʻAbū Hanīfa
2.1.1.7.3.
2.2.
Abū Hanīfa's Theological Views
2.1.1.7-3-1.
The Letter to 'Uthmān al-Battī
2.1.1.7.3.1.1.
Comparison with Other Early Hanafite Writings
2.1.1.7.3.2.
A Second Letter to 'Uthmān al-Battī
2.1.1.7.3.3.
The So-Called Fiqh akbar (I)
2.1.1.7.3.4.
Early Evidence in the Literary Tradition
The Image of God. The Political Theory
2.1.1.7.4.
Contemporaries of Abū Hanīfa
2.1.1.8.
The Kūfan Murji'a after Abū Hanīfa
2.1.1.9.
The Reform of Ghassan b. Abān
2.1.2.
Anti-Murji'ite Currents in Kūfa
2.1.2.1.
3.
Sufyān al-Thawrī
2.1.2.2.
Ṣūfis
2.1.2.3.
Qadarites
2.1.3.
The Shī'a
2.1.3.1.
"Shī'itizing" Traditionists
2.1.3.2.
Community and Individual
The Zaydiyya
2.1.3.2.1.
The Butriyya
2.1.3.2.1.1.
The "Weak" Zaydīs
2.1.3.2.2.
The Jārūdiyya
2.1.3.2.2.1.
The Shaping of Jārūdite Thought
2.1.3.2.2.2.
3.1.
The Later Development
2.1.3.2.3.
Early Zaydī Splinter Groups
2.1.3.2.3.1.
The Kāmiliyya
2.1.3.3.
The Rawāfid
2.1.3.3.1.
Quietism and Communal Spirit
2.1.3.3.2.
Faith and the Promise of Paradise
The Imam as Omniscient Leader
2.1.3.3.3.
The Return (raj'a)
2.1.3.3.3.1.
The Idea of raj'a Among the Early Zaydīs
2.1.3.3.3.2.
Adherents of raj'a Among the Shī'ite Authorities of the 1st Century
2.1.3.3.3.3.
Early Shī'ite Tafsīr as a Possible Purveyor of the Idea of raj'a
2.1.3.3.3.4.
3.2.
The Decline of the Kaysāniyya
2.1.3.3.3.5.
The Change of the Idea of raj'a in the Imāmiyya
2.1.3.3.4.
Rejection of the First Two Caliphs
2.1.3.3.5.
Maintaining Secrecy (taqiyya)
2.1.3.3.6.
God Changing His Mind (badā')
2.1.3.3.7.
Consciousness of Sin and Individual Responsibility
Rāfiḍite Theological Schools
2.1.3.3.7.1.
The Beginnings
2.1.3.3.7.1.1.
Fro-Murji'ite Groups
2.1.3.3.7.1.2.
Zurāra b. A'yan and His Circle
2.1.3.3.7.1.3.
The Discussion About God's Image
2.1.3.3.7.2.
3.3.
The Next Generation
2.1.3.3.7.2.1.
Shayṭān al-Ṭāq and Hishām al-Jawālīqī
2.1.3.3.7.2.2.
Hishām b. al-Ḥakam
2.1.3.3.7.2.2.1.
"Ontology"
2.1.3.3.7.2.2.2.
The Concept of God
2.1.3.3.7.2.2.3.
V. 1.
Divine Grace and Predestination
Natural-Scientific Questions
2.1.3.3.7.2.2.4.
The Theory of Perception
2.1.3.3.7.2.2.5.
Human Action
2.1.3.3.7.2.2.6.
The Divine Attributes
2.1.3.3.7.2.2.7.
The Koran and Prophecy
2.1.3.3.7.2.2.8.
4.
Ìṣma and naṣṣ
2.1.3.3.7.2.2.8.1.
Excursus. Means of Legitimation within the Shī'a
2.1.3.3.7.2.2.9.
Raj'a
2.1.3.3.7.2.3.
ʻAlī b. Ri'āb (?)
2.1.3.3.7.3.
The Succession to the Big Theologians
2.1.3.3.7.3.1.
Specific Religious Developments around the Turn of the 2nd Century
The School of Hishām i al-Jawālīqi
2.1.3.3.7.3.2.
The School of Hishām b. al-Ḥakam
2.1.3.3.7.3.3.
The Prospect
2.1.3.3.8.
General Conclusions
2.1.3.3.8.1.
Rāfiḍite Theology and Its Milieu. Stoic and Jewish Influences
2.1.4.
4.1.
The Khārijites
2.1.4.1.
The Ibāḍite Community in Kufa
2.1.4.2.
'Isā b. 'Umayr
2.1.5.
"The Heretics"
2.1.5.1.
The Term zindīq
2.1.5.2.
The Image of the Prophet
Manicheanism in the Early Islamic Period
2.1.5.3.
Zandaqa as a Social and Religious Phenomenon
2.1.5.4.
The Dayṣāniyya
2.1.5.5.
The Marcionites
2.1.5.6.
The Kantaeans
2.1.5.7.
4.2.
Excursus: Mazdakites in the Islamic World
2.1.5.8.
Zandaqa in Kūfa
2.1.5.8.1.
Cosmology and Natural Philosophy
2.1.5.8.2.
Polite Society
2.1.5.8.3.
Arguing with the zanādiqa According to Imāmite Sources
2.1.5.8.4.
The Koran
The Role of the zanādiqa in the Later Umayyad Period
5.
The Spread of the Faith
5.1.
Pt. A.
The Literary Instruments for Conveying the Faith
5.1.1.
The Creation of Dialectical Theology
5.1.2.
The Prospect
pt. B
The Islamic Provinces in the 2nd Century Introductory Remark on Methodology
1.
Syria
1.0.
Prelude : Characteristics of Islamic Religiosity in the 1st Century
General Basic Features
1.1.
The Relationship with the Shī'a
1.2.
The Qadariyya
1.2.1.
The Question of Origin
1.2.2.
Ghaylān al-Dimashqī and His Environment
1.2.3.
1.
Ghaylān's Aftereffect
1.2.4.
Yazīd III's Putsch
1.2.4.1.
Yazid III's Accession Sermon
1.2.4.2.
Further Developments up to the Time of Marwān II
1.2.5.
The Qadarites under Yazīd III
1.2.5.1.
Setting the Seal on Prophecy
Damascus
1.2.5.2.
Qadarites from Palestine
1.2.5.3.
Qadarites from Ḥimṣ
1.2.6.
Later Qadarites
1.2.7.
General Conclusions
1.2.8.
2.
The Further Iraqi Development of Ghaylān's Doctrine
1.2.8.1.
The Epistles of Ghaylān and the Ghaylān Legend
1.2.9.
ʻUmar II and the Qadariyya
1.3.
A Case of Heresy
1.4.
Syrian Murji'ites
1.4.1.
The Awareness of Being Chosen and Identity Formation
"Jahmites"
1.5.
From Asceticism to Mysticism
2.
Iraq
2.0.
Preliminary General Remarks
2.1.
Kūfa
2.1.1.
2.1.
The Murji'a
2.1.1.1.
The Oldest Representatives of the Murji'a in Kūfa
2.1.1.2.
The Delegation to ʻUmar II
2.1.1.3.
Two Murji'ite Poems
2.1.1.4.
The Polemic Against the Murji'a in the Sīrat Sālim b. Dhakwan
2.1.1.5.
Egypt
V. 2.
2.2.
Basra
3.
Iran
4.
The Arabian Peninsula
5.
V. 3.
Part C.
The unification of Islamic thought and the flowering of Theology
V. 4.
Part C.
The unification of Islamic thought and the flowering of Theology (continued).
Part D.
Summary of the history of the subject matter
V. 5.
Bibliography and indices

Control code: 962853051

Dimensions: 25 cm.

Extent: 5 volumes

Isbn: 9789004342033

Lccn: 2016047963

Media category: unmediated

Media MARC source: rdamedia

Media type code

Other control number

40026704631
9789004342033
9789004323179
40028697514

System control number: (OCoLC)962853051

Ellis LibraryBorrow it

1020 Lowry Street, Columbia, MO, 65201, US

38.944491 -92.326012

Subject

Genre

Member of

Library Locations

Library Links